Sri Ramanuja (1017 - 1137 CE), the most important philosopher-saint of Sri Vaishnavam and one of the most dynamic characters of Hinduism. He was a philosophical as well as a social reformer, displaying a catholicity that was nearly unparalleled in Hindu religious history before him. He revitalized Indian philosophy and popular religion so much that nearly every aspect of Hinduism has been influenced by his work. His life and works show a truly unique personality, combining contemplative insight, logical acumen, catholicity, charismatic energy, and selfless dedication to God.
The less known fact even among Srivaishnavas about this well known Acharya by whose name Srivaishnava philosophy is called 'Ramanuja Darsanam' and who is hailed as "Sri Vaishnava Siddhanta Nirdhaarana Saarva bouma" is that he was a 'Vadama' by birth.(Authority :" Periya Thrumudi Adaivu, Pazhanadai Vilakkam and Visishtaadvaita Catechism" - quoted in GLE).
Śrī Ramanuja (traditionally 1017–1137, also known as Śrī Ramanujacharya, Udayavar, Ethirajar (Yatiraja), Emberumannar, Lakshmana Muni) was a theologian, philosopher, and scriptural exegete. He is seen by Śrīvaiṣṇavas as the most important teacher (ācārya) of their tradition who followed Nathamuni and Yamunacharya, and by Hindus in general as the leading expounder of Viśiṣṭādvaita, one of the classical interpretations of the dominant Vedanta school of Hindu philosophy.
The less known fact even among Srivaishnavas about this well known Acharya by whose name Srivaishnava philosophy is called 'Ramanuja Darsanam' and who is hailed as "Sri Vaishnava Siddhanta Nirdhaarana Saarva bouma" is that he was a 'Vadama' by birth.(Authority :" Periya Thrumudi Adaivu, Pazhanadai Vilakkam and Visishtaadvaita Catechism" - quoted in GLE).
Śrī Ramanuja (traditionally 1017–1137, also known as Śrī Ramanujacharya, Udayavar, Ethirajar (Yatiraja), Emberumannar, Lakshmana Muni) was a theologian, philosopher, and scriptural exegete. He is seen by Śrīvaiṣṇavas as the most important teacher (ācārya) of their tradition who followed Nathamuni and Yamunacharya, and by Hindus in general as the leading expounder of Viśiṣṭādvaita, one of the classical interpretations of the dominant Vedanta school of Hindu philosophy.
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