Dr Mrs N. Ananta Lakshmi explain the significance & celebrations of Sita Rama Kalyanam & Sri Rama Navami.
Sri Rama Guna Vaibhavam by Brahmasri Chaganti garu
Rama Nawami is a Hindu festival, celebrating the birth of the god Rama to King Dasharatha and Queen Kausalya in Ayodhya. Rama, the seventh avatar of Vishnu, is one of the oldest avatars of Lord Vishnu having a human form. The holy day usually falls in the Shukla Paksha on the Navami, the ninth day of the month of Chaitra in the B.S. Hindu calendar. Thus it is also known as Chaitra Masa Suklapaksha Navami, and marks the end of the nine-day Chaitra-Navaratri (Vasanta Navaratri) celebrations. Rama Navami is one of the most important Hindu festivals.
At some places the festival lasts the whole nine days of the Navaratri, thus the period is called 'Sri Rama Navaratra'. It is marked by continuous recitals, Akhand Paath, mostly of the Ramacharitamanas, organized several days in advance to culminate on this day, with elaborate bhajan, kirtan and distribution of prasad after the puja and aarti. Images of the infant Rama are placed on cradles and rocked by devotees. Community meals are also organized. Since Rama is believed to have been born at noon, temples and family shrines are elaborately decorated and traditional prayers are chanted together by the family in tial havans are organized, along with Vedic chanting of mantras and offerings of fruits and flowers. Many followers mark this day by vrata (fasting) through the day followed by feasting in the evening, or at the culmination of celebrations. In South India, in Bhadrachalam the day is also celebrated as the wedding anniversary of Rama and his Nepalese consort Sita. Sitarama Kalyanam, the ceremonial wedding ceremony of the divine couple is held at temples throughout the south region, with great fanfare and accompanied by group chanting of name of Rama.
The important celebrations on this day take place at Janakpurdham(Nepal), Ayodhya (karnataka)(Uttar Pradesh) Sita Samahit Sthal (Sitamarhi) (Bihar), Bhadrachalam (Telangana),Kodandarama Temple, Vontimitta (Andhra Pradesh) and Rameswaram (Tamil Nadu), thronged by thousands of devotees. Rathayatras, the chariot processions, also known as Shobha yatras of Rama, Sita, his brother Lakshmana and Hanuman, are taken out at several places, including Ayodhya where thousands of people take a dip in the sacred river Sarayu.
At some places the festival lasts the whole nine days of the Navaratri, thus the period is called 'Sri Rama Navaratra'. It is marked by continuous recitals, Akhand Paath, mostly of the Ramacharitamanas, organized several days in advance to culminate on this day, with elaborate bhajan, kirtan and distribution of prasad after the puja and aarti. Images of the infant Rama are placed on cradles and rocked by devotees. Community meals are also organized. Since Rama is believed to have been born at noon, temples and family shrines are elaborately decorated and traditional prayers are chanted together by the family in tial havans are organized, along with Vedic chanting of mantras and offerings of fruits and flowers. Many followers mark this day by vrata (fasting) through the day followed by feasting in the evening, or at the culmination of celebrations. In South India, in Bhadrachalam the day is also celebrated as the wedding anniversary of Rama and his Nepalese consort Sita. Sitarama Kalyanam, the ceremonial wedding ceremony of the divine couple is held at temples throughout the south region, with great fanfare and accompanied by group chanting of name of Rama.
The important celebrations on this day take place at Janakpurdham(Nepal), Ayodhya (karnataka)(Uttar Pradesh) Sita Samahit Sthal (Sitamarhi) (Bihar), Bhadrachalam (Telangana),Kodandarama Temple, Vontimitta (Andhra Pradesh) and Rameswaram (Tamil Nadu), thronged by thousands of devotees. Rathayatras, the chariot processions, also known as Shobha yatras of Rama, Sita, his brother Lakshmana and Hanuman, are taken out at several places, including Ayodhya where thousands of people take a dip in the sacred river Sarayu.
Individual Yearly Predictions for Sri Durmuki Nama Samvathsaram by Sri Srinivasa Gargeya
Mesha RAAsi
Vrushabha Raasi
Mithuna Raasi
Karkataka Raasi
Simha Raasi
Kanya Raasi
Thulaa Raasi
Vruchika Raasi
Dhanusu Raasi
Makara Raasi
Kumbha Raasi
Meena Raasi
Vrushabha Raasi
Mithuna Raasi
Karkataka Raasi
Simha Raasi
Kanya Raasi
Thulaa Raasi
Vruchika Raasi
Dhanusu Raasi
Makara Raasi
Kumbha Raasi
Meena Raasi
Individual Raasi Phalalu for Sri Dhurmukhi Naama Samvathsaram by Sri Sankaramanchi Ramakrishna Sastry
Mesha RAAsi
Vrushabha Raasi
Mithuna Raasi
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Kanya Raasi
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Vruchika Raasi
Dhanusu Raasi
Makara Raasi
Kumbha Raasi
Meena Raasi
Vrushabha Raasi
Mithuna Raasi
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Kanya Raasi
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Sri Madugula Nagaphani Sharma gari Sri Durmukhi Nama Samvatsara Panchanga Patanam
Avadhana Sahasraphani Brahmasri Dr.Madugula Nagaphani Sarma was born in 1959 at Kadava Kolanu, Ananthapur District, A.P. to Sri Nagabhushana Sarma, Smt. Susheelamma. Sri Sarma was awarded a Ph.D. by the Sanskrit University of Tirupathi for his thesis “Dharma Swaroopam in Kalidasa Kavyas”. Sri Sarma was honored by appointment as “Poet Laureat” of Datta Peetham of Mysore by His Holiness Sri Sri Sri Ganapathi Sachchidananda Swamy in the presence of His Excellency Dr. Sankar Dayal Sarma, the then President of India.
Sri Sarma performed his first “Astavadhanam” at a very tender age of 14. So far he performed 500 Astavadhanams, 15 Satavadhanams in Sanskrit, Telugu languages and stood as exemplery in every year from 1994 onwords by his performances. For the first time in the history of Telugu Literary world Sri Sarma peformed an impossible feat “Brihat Dwi Sahasravadhanam” in Telugu and Sanskrit. Sri Sarma visited USA at the invitation of ATA and performed more than 100 Avadhanams at various cities of America.
What is avadhanam? Explaining the meaning and origin of avadhanam Dr. Naga Phani Sarma said, "Avadhanam is a concentration of mind and collection of thoughts in mind. In any era, to have a stable mind is the problem. The mind does not pay heed to caste, creed, religion, region etc. All livings things have a mind but the human mind has its prominence because it can think, that is its power. And the human is constantly trying to make the mind stable. The problem is ekagrata-concentration. Hence the mind's ekagrata is avadhanam. The mind needs ekagrata goal and having ekagrata in various topics is avadhanam. Avadhanam in 8 topics is ashtavadhanam, 100 topics are shatavadhanam, 1000 topics is sahasravadhanam and 2000 topics is dvisahasravadhanam." And a person who can recollect on which page, which stanza, which paragraph a certain syllable appeared is called an avadhani.
What is avadhanam? Explaining the meaning and origin of avadhanam Dr. Naga Phani Sarma said, "Avadhanam is a concentration of mind and collection of thoughts in mind. In any era, to have a stable mind is the problem. The mind does not pay heed to caste, creed, religion, region etc. All livings things have a mind but the human mind has its prominence because it can think, that is its power. And the human is constantly trying to make the mind stable. The problem is ekagrata-concentration. Hence the mind's ekagrata is avadhanam. The mind needs ekagrata goal and having ekagrata in various topics is avadhanam. Avadhanam in 8 topics is ashtavadhanam, 100 topics are shatavadhanam, 1000 topics is sahasravadhanam and 2000 topics is dvisahasravadhanam." And a person who can recollect on which page, which stanza, which paragraph a certain syllable appeared is called an avadhani.
Sri Durmukhi Nama Samvatsara Ugadi Rasi Phalalu 2016 - 2017
Yugādi (Ugādi, Samvatsarādi, Telugu: ఉగాది Ugadi/Yugadi, Kannada: ಯುಗಾದಿ Yugadi, Konkani: युगादि Yugādi and Marathi: गुढी पाडवा Gudi Padwā) is the New Year's Day for the people of the Deccan region of India. It falls on a different day every year because the Hindu calendar is a lunisolar calendar. The Saka calendar begins with the month of Chaitra (March–April) and Ugadi marks the first day of the new year. Chaitra is the first month in Panchanga which is the Indian calendar. In some parts of India it is known as Vikram Samvat or Bhartiya Nav Varsh.
Around 2500 BC many extant texts were written by sages such Agastya and Bhrigu. Each sign was divided in three more strata called "charna" similar to decanates of Western astrology.
The Nirayana, or sidereal zodiac, is an imaginary belt of 360 degrees, which, like the Sāyana, or tropical zodiac, is divided into 12 equal parts. Each twelfth part (of 30 degrees) is called a sign or rāśi (Sanskrit: 'part'). Vedic (Jyotiṣa) and Western zodiacs differ in the method of measurement. While synchronically, the two systems are identical, Jyotiṣa uses primarily the sidereal zodiac (in which stars are considered to be the fixed background against which the motion of the planets is measured), whereas most Western astrology uses the tropical zodiac (the motion of the planets is measured against the position of the Sun on the Spring equinox). This difference becomes noticeable over time. After two millennia, as a result of the precession of the equinoxes, the origin of the ecliptic longitude has shifted by about 22 degrees. As a result, the placement of planets in the Jyotiṣa system is consistent with the actual zodiac, while in western astrology the planets fall into the following sign, as compared to their placement in the sidereal zodiac, about two thirds of the time.
Around 2500 BC many extant texts were written by sages such Agastya and Bhrigu. Each sign was divided in three more strata called "charna" similar to decanates of Western astrology.
The Nirayana, or sidereal zodiac, is an imaginary belt of 360 degrees, which, like the Sāyana, or tropical zodiac, is divided into 12 equal parts. Each twelfth part (of 30 degrees) is called a sign or rāśi (Sanskrit: 'part'). Vedic (Jyotiṣa) and Western zodiacs differ in the method of measurement. While synchronically, the two systems are identical, Jyotiṣa uses primarily the sidereal zodiac (in which stars are considered to be the fixed background against which the motion of the planets is measured), whereas most Western astrology uses the tropical zodiac (the motion of the planets is measured against the position of the Sun on the Spring equinox). This difference becomes noticeable over time. After two millennia, as a result of the precession of the equinoxes, the origin of the ecliptic longitude has shifted by about 22 degrees. As a result, the placement of planets in the Jyotiṣa system is consistent with the actual zodiac, while in western astrology the planets fall into the following sign, as compared to their placement in the sidereal zodiac, about two thirds of the time.
Mulugu vaari Sri Durmukhi Nama Samvathsara Panchanga Sravanam (2016-2017)
Sri Mulugu Ramalingeswara Vara Prasad Sidhanthi is World Famous for his Astrology Predictions. Sri Mulugu Sidhanthi is the Asthana Jyothisha Sidhanthi for Sri Kalahasthi Devasthanams. His predictions are followed by many people through Vaartha News Daily, Maa TV and other channels of communication. Mulugu Sidhanthi is the First Person to introduce Subhatidhi Calendar and Panchangam.
Individual Predictions for 2016 - 2017 | Durmukhi Nama Samvatsaram Rasi Phalalu
Mesha Raasi
Vrushabha Raasi
Mithuna Raasi
Karkataka Raasi
Simha Raasi
Kanya Raasi
Thulaa Raasi
Vruchika Raasi
Dhanusu Raasi
Makara Raasi
Kumbha Raasi
Meena Raasi
Vrushabha Raasi
Mithuna Raasi
Karkataka Raasi
Simha Raasi
Kanya Raasi
Thulaa Raasi
Vruchika Raasi
Dhanusu Raasi
Makara Raasi
Kumbha Raasi
Meena Raasi
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