Ādityahṛdayam (आदित्यहृदयम्), is a devotional hymn associated with Aditya or the Sun God (Surya) and was recited by the sage Agastya to Rāma on the battlefield before fighting the demon king Rāvana. This historic hymn starts at the beginning of the duel between Rāma and Rāvana. Agastya teaches Rāma, who is fatigued after the long battle with various warriors of Lanka, the procedure of worshiping the Sun God for strength to defeat the enemy. These verses belong to Yuddha Kānda (Book 6) Canto 107, in the Rāmāyana as composed by Agastya and compiled by Vālmīki.
Bhagavata Animutyalu by Chaganti garu
In Hinduism a Bhagavata (a vrddhi formation from Bhagavan, meaning "devotee of Bhagavan" , the Lord, i.e. God), is a devotee, worshipper or follower of Bhagavan namely God in His personal aspect. The form of worship is called bhakti which has the meaning of 'adoration'. Bhagavat or Bhagavan means 'the Adorable One', whereas Bhagavata indicates a worshiper of the Adorable One. It also refers to a tradition devoted to worship of Krishna, later assimilated into the concept of Narayana where Krishna is conceived as svayam bhagavan. According to some historical scholars, worship of Krishna emerged in the 1st century BC. However, Vaishnava traditionalists place it in the 4th century BC. Despite relative silence of the earlier Vedic sources, the features of Bhagavatism and principles of monotheism of Bhagavata school unfolding described in the Bhagavad Gita as viewed as an example of the belief that Vasudeva-Krishna is not an avatar of the Vedic Vishnu, but is the Supreme.
Chidambara Rahasyam by Samaveda Sanmuka Sharma garu
Chidambara Rahasya is a Hindu belief that there is a secret message conveyed through the embossed figure near the shrine of Shiva in the Chidambaram Temple.
Since ancient times, it is believed that this is the place where Shiva and his consort Parvati are present, but invisible to most people. In the temple, Chidambara Rahasya is hidden behind a curtain (symbolic of Maya). Worship, or darshan is possible only when priests open the curtain for special pujas. Behind the curtain are golden leaves, as from the Aegle Marmelos tree, signifying the presence of Shiva and Parvati. It is believed that saints can see the gods in their physical form.
Since ancient times, it is believed that this is the place where Shiva and his consort Parvati are present, but invisible to most people. In the temple, Chidambara Rahasya is hidden behind a curtain (symbolic of Maya). Worship, or darshan is possible only when priests open the curtain for special pujas. Behind the curtain are golden leaves, as from the Aegle Marmelos tree, signifying the presence of Shiva and Parvati. It is believed that saints can see the gods in their physical form.
Shani Trayodashi 20-02-2016 Special - Dharma Sandehalu
Sri Myalvarapu Srinivasa Rao || Dharma Sandehalu || 16th February 2016 || Bhakthi TV
In Dharma Sandehalu Episode of 16th February, Watch Sri Dr. Myalvarapu Srinivasa Rao Explaining The Significance of Shani Trayodashi. Sri Dr. Myalvarapu Srinivasa Rao Preaches on Dharma Sandehalu Program in Bhakthi TV. He says to Importance of Questions and Answers on Puranas.
Watch Bhakthi TV by Rachana Television. South India's first devotional channel, for horoscopes, spiritual speeches, Spiritual healing solutions.
In Dharma Sandehalu Episode of 16th February, Watch Sri Dr. Myalvarapu Srinivasa Rao Explaining The Significance of Shani Trayodashi. Sri Dr. Myalvarapu Srinivasa Rao Preaches on Dharma Sandehalu Program in Bhakthi TV. He says to Importance of Questions and Answers on Puranas.
Watch Bhakthi TV by Rachana Television. South India's first devotional channel, for horoscopes, spiritual speeches, Spiritual healing solutions.
chinna jeeyar swami - why do we go for a temples ?
Just as food, clothing and shelter are the basic needs of the body, peace is a basic need of the mind. Today, there is practically no system to provide for this basic mental need. Worse still, our fast-paced, stress-filled lifestyle agitates our mind a lot. No wonder the World Health Organization (WHO) has declared that the greatest medical challenge of the current century will be not AIDS or cancer but mental health problems. The temple is one of the few places where one can immediately experience a deep peace just by going into the premises.
how it is such a haven of serenity despite geographically being amidst the hustle-bustle of the city. Where does this tranquility come from?
The tranquility is a natural result of the divine vibrations that constantly pervade a temple. Those vibrations result from both the presence of the Lord in His deity form as well the constant chanting of His holy names. Many, many people come to the temple in the evening to de-stress themselves before returning home. They take darshan of the deities, attend the worship or sit in the temple hall taking in the divine atmosphere. Thus they become mentally recharged to cope with the challenges of life.
The founder-acharya of ISKCON, His Divine Grace A C Bhaktivedanta Swami Srila Prabhupada, wanted to have temples right in the hearts of the cities so that maximum number of people would have easy, quick access to the tranquility that the temple offers.
Isn't peace of mind a luxury that we can ill afford when we have so many duties to perform for our family, office and society.
Peace of mind is not a luxury, but is a necessity that enables us to perform our duties sustainably. To lift a 5 kg weight for a few minutes is not difficult. But if we were to lift it continuously for the rest of our lives, it would soon become a burden, an unbearable burden. We would need to relieve ourselves of the weight by short breaks that would allow the muscles of our arm to rest and regain strength. Similarly our duties – and the anxieties that inevitably come with them – are like burdens on our minds. If we let these burdens weigh on our minds constantly, they exhaust us mentally. We need short breaks that allow our minds to rest and regain strength.
People try to get these breaks through entertainment – by watching TV and movies. Entertainment may sometimes refresh us, but often it leaves us with more agitating thoughts, desires and memories.
On the other hand, when we come to the temple, we take those mental burdens off and sooth our minds with the healing serenity that pervades the temple. Then when we are mentally rested and refreshed, we restart our duties with greater effectiveness.
In fact, because people don’t take such nourishing breaks, they become ineffective in their personal functioning and irritable in their interpersonal dealings, leading to so many avoidable problems.
I had hardly any idea of the value of our culture till I came in contact with ISKCON, And I would surmise the same holds true for most Indians, including even those Indians who are proud of their culture.
how it is such a haven of serenity despite geographically being amidst the hustle-bustle of the city. Where does this tranquility come from?
The tranquility is a natural result of the divine vibrations that constantly pervade a temple. Those vibrations result from both the presence of the Lord in His deity form as well the constant chanting of His holy names. Many, many people come to the temple in the evening to de-stress themselves before returning home. They take darshan of the deities, attend the worship or sit in the temple hall taking in the divine atmosphere. Thus they become mentally recharged to cope with the challenges of life.
The founder-acharya of ISKCON, His Divine Grace A C Bhaktivedanta Swami Srila Prabhupada, wanted to have temples right in the hearts of the cities so that maximum number of people would have easy, quick access to the tranquility that the temple offers.
Isn't peace of mind a luxury that we can ill afford when we have so many duties to perform for our family, office and society.
Peace of mind is not a luxury, but is a necessity that enables us to perform our duties sustainably. To lift a 5 kg weight for a few minutes is not difficult. But if we were to lift it continuously for the rest of our lives, it would soon become a burden, an unbearable burden. We would need to relieve ourselves of the weight by short breaks that would allow the muscles of our arm to rest and regain strength. Similarly our duties – and the anxieties that inevitably come with them – are like burdens on our minds. If we let these burdens weigh on our minds constantly, they exhaust us mentally. We need short breaks that allow our minds to rest and regain strength.
People try to get these breaks through entertainment – by watching TV and movies. Entertainment may sometimes refresh us, but often it leaves us with more agitating thoughts, desires and memories.
On the other hand, when we come to the temple, we take those mental burdens off and sooth our minds with the healing serenity that pervades the temple. Then when we are mentally rested and refreshed, we restart our duties with greater effectiveness.
In fact, because people don’t take such nourishing breaks, they become ineffective in their personal functioning and irritable in their interpersonal dealings, leading to so many avoidable problems.
I had hardly any idea of the value of our culture till I came in contact with ISKCON, And I would surmise the same holds true for most Indians, including even those Indians who are proud of their culture.
Hanuman Chalisa by M.S.Subhalaxmi's Grand Daughter (Sooryagayathri)
Hanuman Chalisa (40 verses) is a hindu devotional hymn addressed to Lord Hanuman. The qualities of Hanuman -- his strength, courage, wisdom, celibacy, devotion to Rama and the many names by which he was known -- are detailed in the Hanuman Chalisa.
Hanuman Chalisa by Little Sooryagayathri
Sri Shringeri Sharadamba Vaibhavam by Samavedham Sharma garu
Sringeri Sharada Peetha is the southern Advaita Vedanta matha or monastery established by Adi Shankara in 8th century AD. The matha is on the banks of the Tunga River in Chikkamagalur district, Karnataka, India, 105 kilometers from Mangaluru and 303 kilometers from the state capital Bengaluru.
How can we know the arrival of Death?
How can we know the arrival of Death ? is there anyone who could postpone their death ? what are the things to do when we are alive to know death.. when anyone is dying what shall be done by people around that person ?
General Issues based on Mahaa bhaaratam by Samavedam Shanmuka Sharma garu
This is a video of few Important and Quotable points cut from Mahaa Bhaaratam Pravachanam.
Seetaramula Kalyanam Pravachanam on 05-04-15 by Chaganti garu
According to Hindu Mythology Rama(/ˈrɑːmə/; Sanskrit: राम Rāma) is the seventh avatar of the Hindu god Vishnu and a king of Ayodhya. Rama is also the protagonist of the Hindu epic Ramayana, which narrates his idealistic ideas and his greatness. Rama is one of the many popular figures and deities in Hinduism, specifically Vaishnavism and Vaishnava religious scriptures in South Asia and Southeast Asia. Along with Krishna, Rama is considered to be one of the most important avatars of Vishnu. In a few Rama-centric sects, he is considered the Supreme Being, rather than an avatar.
Born as the eldest son of Kausalya and Dasharatha, king of Ayodhya, Rama is referred to within Hinduism as Maryada Purushottam, literally the Perfect Man or Lord of Self-Control or Lord of Virtue. His wife Sita is considered by Hindus to be an avatar of Lakshmi and the embodiment of perfect womanhood.
Ram and his brothers Lakshman, Bharat, Shatrughna were the Chaturvyuha expansions of Vishnu(Vasudev, Sankarshan, Pradyumna, Aniruddha). Rama's life and journey is one of adherence to dharma despite harsh tests and obstacles and many pains of life and time. For the sake of his father's honour, Rama abandons his claim to Ayodhaya's throne to serve an exile of fourteen years in the forest. His wife Sita and brother Lakshmana decide to join him and all three spend the fourteen years in exile together. While in exile, Sita is kidnapped by Ravana, the Rakshasa monarch of Lanka. After a long and arduous search, Rama fights a colossal war against Ravana's armies. In a war of powerful and magical beings, greatly destructive weaponry and battles, Rama slays Ravana in battle and liberates his wife. Having completed his exile, Rama returns to be crowned king in Ayodhya and eventually becomes emperor, rules with happiness, peace, duty, prosperity and justice—a period known as Ram Rajya.
The legend of Rama is deeply influential and popular in the societies of the Indian subcontinent and across South East Asia. Rama is revered for his unending compassion, courage and devotion to religious values and duty.
Born as the eldest son of Kausalya and Dasharatha, king of Ayodhya, Rama is referred to within Hinduism as Maryada Purushottam, literally the Perfect Man or Lord of Self-Control or Lord of Virtue. His wife Sita is considered by Hindus to be an avatar of Lakshmi and the embodiment of perfect womanhood.
Ram and his brothers Lakshman, Bharat, Shatrughna were the Chaturvyuha expansions of Vishnu(Vasudev, Sankarshan, Pradyumna, Aniruddha). Rama's life and journey is one of adherence to dharma despite harsh tests and obstacles and many pains of life and time. For the sake of his father's honour, Rama abandons his claim to Ayodhaya's throne to serve an exile of fourteen years in the forest. His wife Sita and brother Lakshmana decide to join him and all three spend the fourteen years in exile together. While in exile, Sita is kidnapped by Ravana, the Rakshasa monarch of Lanka. After a long and arduous search, Rama fights a colossal war against Ravana's armies. In a war of powerful and magical beings, greatly destructive weaponry and battles, Rama slays Ravana in battle and liberates his wife. Having completed his exile, Rama returns to be crowned king in Ayodhya and eventually becomes emperor, rules with happiness, peace, duty, prosperity and justice—a period known as Ram Rajya.
The legend of Rama is deeply influential and popular in the societies of the Indian subcontinent and across South East Asia. Rama is revered for his unending compassion, courage and devotion to religious values and duty.
Subscribe to:
Posts (Atom)