Aaditya Hrudayam Chaganti Gari Pravachanam 02-04-15

Ādityahṛdayam (Sanskrit: आदित्यहृदयम्), is a devotional hymn associated with Aditya or the Sun God (Surya) and was recited by the sage Agastya to Rāma on the battlefield before fighting the demon king Rāvana. This historic hymn starts at the beginning of the duel between Rāma and Rāvana. Agastya teaches Rāma, who is fatigued after the long battle with various warriors of Lanka, the procedure of worshiping the Sun God for strength to defeat the enemy. These verses belong to Yuddha Kānda (Book 6) Canto 107, in the Rāmāyana as composed by Agastya and compiled by Vālmīki.

Dakshinamurthy Vaibhavamu by Chaganti garu on 05 04 2012

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Dakshinamurthy or Jnana Dakshinamurti is an aspect of the Hindu god Shiva as a guru (teacher) of all types of knowledge (jnana). This aspect of Shiva is his personification as the supreme or the ultimate awareness, understanding and knowledge. This form represents Shiva as a teacher of yoga, music, and wisdom, and giving exposition on the shastras. He is worshipped as the god of wisdom, complete and rewarding meditation. As per scriptures,if a person don't have any Guru then they can consider and worship Lord Dakshinamurthy as their Guru.Eventually they will be blessed with a human Self-Realised Guru if they are worthy.
Dakshinamurti literally means 'one who is facing south (dakṣiṇa)' in Sanskrit. South is the direction of Death, hence change. In every Siva temple the stone image of Dakshinamurthy is installed, facing south, on the southern circumambulatory path around the sanctum sanctorum. Perhaps, of all Hindu Gods, he is the only one sitting facing south. The great seer Ramana Maharshi, has said in letter 89: one meaning of Dakshina is efficient; another meaning is ‘in the heart on the right side of the body’; Amurthy ’means Formlessness' . "Dakshinamurthy Stotra" in Sanskrit, means the "Shapelessness situated on the right side".
This iconographic form for depicting Shiva in Indian art is mostly south Indian in character.
In his aspect as Jnana Dakshinamurti, Shiva is generally shown with four arms. He is depicted seated under a banyan tree, facing the south. Shiva is seated upon a deer-throne and surrounded by sages who are receiving his instruction. He is shown as seated with his right foot on mythical apasmara (a demon which, according to Hindu mythology, is the personification of ignorance) and his left foot lies folded on his lap. Sometimes even the wild animals, are depicted to surround Shiva. In his upper arms, he holds a snake or rosary or both in one hand and a flame in the other; while in his lower right hand is shown in vyakhyanamudra, his lower left hand holds a bundle of kusha grass or the scriptures. The index finger of His right hand is bent and touching the tip of his thumb. The other three fingers are stretched apart. This symbolic hand gesture or Mudra is the Gnana Mudra (or Jnana Mudra or Jana Mudra), a symbol of knowledge and wisdom. Sometimes, this hand is in the Abhaya Mudra, a posture of assurance and blessing. In Melakadambur the Dakshinamurthy looks seated on a bull under a banyan tree, a hole in this statue's ear that extends to the next ear was an wonderful sculpturing.
Dakshinamurthy is portrayed as being in the yogic state of abstract meditation - and as a powerful form brimming with ever flowing bliss and supreme joy. Variations of this iconic representation include Veenadhara Dakshinamurthy (holding a Veena), Rishabharooda Dakshinamurthy (mounted on a Rishabha - the bull) etc. Maharshi Kardamshankara Jnanadeva, a mystic seer says that Dakshinamurthy means the abstract or hidden power of the absolute which expressed in all enlightened masters.

SriSaila Mahatyam by Chaganti garu

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The town (as well as the mandal) of Srisailam is reputed for the shrine of Lord Mallikarjuna on the flat top of Nallamala Hills. It has played a dominant role in the Hindu religious, cultural and social history since ancient times. The epigraphical evidence reveals that the history of Srisailam began with the Satavahanas who were the first empire builders in South India. The earliest known historical mention of the hill, Srisailam, can be traced to the King Vasishthiputra Pulumavi's Nasik inscription of 1st Century A.D. Srisailam or Srisailamu (Śrīśailaṁ, Śrīśailamu) is situated in the Kurnool district of Andhra Pradesh, India. It is on the banks of the Krishna River about 212 km south of Hyderabad and 179 km from Kurnool. It is sometimes spelled Shrishailam.
Srisailam is located at 16.074°N 78.868°E. It has an average elevation of 409 meters (1345 ft).
The Sri Bhramaramba Mallikarjuna Temple located in Srisailam is one of the 12 Jyotirlinga temples dedicated to Lord Siva. Earlier, it was called Srigiri. The Bhramarambha Temple is also located in the same complex. It is considered as one of the eighteen Shakti Peethas in India. Bhramarambha is a very ferocious deity. Originally she was worshipped by the Chenchu people. However, during British rule, the temple was taken over by the Pushpagiri peetham forcibly with the help of the British Government ruling the Madras Presidency.

Gateways

Tradition, literature as well as epigraphical sources state that the sacred hill of Srisailam has four gateways in the four cardinal directions namely,

Tripuranthakam is in Prakasam District in the east where God Tripurantakeshwara Swamy and Goddess Tripurasundari Devi are presiding deities.
Siddhavatam is located on the bank of the river Penna in Kadapa District in the south where Jyothisideswara Swamy and Goddess Kamakshi Devi are the presiding deities.
Alampur is on the bank of the river Tungabhadra in Mahaboobnagar District in the west where Navabrahma Alayas, a group of nine temples of the Chalukya period, are. This Kshetram is also the seat of Goddess Jogulamba, one of the eighteen Mahasakthis.
Umamaheswaram is located in Rangapur, Achampeta Mandal, Mahaboobnagar District in the North where God Umamaheswara Swamy and Goddess Umamaheswari Devi are the presiding deities.

Secondary gateways

Besides the main gateways, there are four Secondary Gateways in the four corners:

Eleswaram: Located in Mahaboobnagar District now submerged in the Nagarjuna Sagar Dam in the northeast with Eleswara Swamy and Katyani as presiding deities.
Somasila: Located on the bank of the river Penna in the southeast with Skanda Someshwara as the presiding deity.
Pushpagiri: Located in Kadapa District in the southwest with Santana Malleshwara as presiding deity.
Sangameswaram: Located at the confluence of the River Krishna and Tungabhadra in Kurnool District in the northwest and submerged at Srisailam Dam with Sangameswara as presiding deity. This temple has been re-built at Alampur.

Kakinada Gosala Gruha Pravesamu

Gaushalas or Goshalas are protective shelters for cows in India. Goshalas focus on treating cows well out of their religious significance in Hinduism and consequent cultural sensitivity towards their welfare.

Goshala, a Sanskrit word ("Go" means cow and "Shala" means a shelter place: Go + Shala = shelter for cows), means the abode or sanctuary for cows, calves and oxen. Apart from providing sanctuary, the Goshala also rescues the animals destined for illegal slaughter.

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Kakinada Goshala Details:-
Sri Changanti Sundara Siva Rao, Smt. Suseela Memorial Gosamrakshana Samithi
Contact Person: Kamaraju
Address:
Behind TATA motors, near Pithapuram Road, Rayudupalem, Kakinada - 05
Landmark: Near Atchamapeta junction
Description: They Provide protective shelters for cows. Goshala focus on treating cows well out of their religious significance in Hinduism and consequent cultural sensitivity towards their welfare.

For More Information CLICK here

Ashtamoorti Tatvamu by Chaganti in Vizag - Jan 2015

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In the Vedas Lord Rudra, who subsequently transformed into the benevolent Lord Shiva, has multiple attributes and numerous titles, among which eight are significant to the conceptualization in the Shaivites tradition. Rudra's identification with Shiva was put in writing for the first time in Shvetashvatara Upanishad and later in Yajurveda linked Taittariya Samhita, S.4.5.1, in the Shata Rudriya Section). The Vajasneya samhita (S. 3.63) also co-equals Shiva with Rudra by citing tam Shiva namasi, meaning I bow to you, Shiva. The Shathapatha Brahmana notes that Shiva is also called referred to as Bhava, Mahadeva, Sarva, Pashupati, Ugra and Ishana. These are typically the forms of water, fire, sacrifice, sun, moon, ether, earth and air. Ancient Sanskrit linguist and grammarian Pāṇini in his Astadhyayi (S.1.49, S.3.53, S.4.100, S.5.3.99) also notes that Rudra is called variously as Mrida, Bhava, Sarva, Grisha, Mahadeva and Tryambaka. Rishi Patanjali, propounder of Yoga system, in Mahabashya also provides for various icons of Shiva. In the Puranic era, Rudra completely merged with Shiva and joined the Trimurti and represented the destroyer of evil.
Individual Vedas refer to Rudra, alternatively Shiva with eight different names having different qualities. Such eight attributes create the Shiva aspect of Ashtamurti meaning Eightfold attributes in the manifestation of Lord Shiva.

Sankarabharanam full length telugu movie

Sankarabharanam is a 1979 Telugu musical drama film directed by K. Viswanath and produced by Poornodaya Movie Creations. The soundtrack was composed by K. V. Mahadevan, and remained a chartbuster. The film is listed among CNN-IBN's list of hundred greatest Indian films of all time.

The blockbuster film has received four National Film Awards including the National Film Award for Best Popular Film Providing Wholesome Entertainment, and five state Nandi Awards. The film was premiered at the 8th International Film Festival of India, the Tashkent Film Festival, and the Moscow International Film Festival held in May 1980. The film has also won the Prize of the Public at the Besancon Film Festival of France in the year 1981.

Pravachanam on Viswanath gari Sankarabharanam Movie

Sankarabharanam is a 1979 Telugu musical drama film directed by K. Viswanath and produced by Poornodaya Movie Creations. The soundtrack was composed by K. V. Mahadevan, and remained a chartbuster. The film is listed among CNN-IBN's list of hundred greatest Indian films of all time.

The blockbuster film has received four National Film Awards including the National Film Award for Best Popular Film Providing Wholesome Entertainment, and five state Nandi Awards. The film was premiered at the 8th International Film Festival of India, the Tashkent Film Festival, and the Moscow International Film Festival held in May 1980. The film has also won the Prize of the Public at the Besancon Film Festival of France in the year 1981.

Watch a distinct and unique exposition by Pujya Guruvulu VACHASPATHI Dr Chaganti Koteswara Rao on an excellent movie "SANKARAABHARANAM directed by K. Viswanath garu LIVE TELECAST on BHAKTHI TV today, tomorrow and Day after tomorrow (8,9,10th of August) at 6.30pm.

Dhruva charitram by Samavedam Sharma garu

Discourse on Dhruva Charitram by Brahmasri Samavedam Shanmukha Sarma garu at Bridgewater temple, New Jersey on Monday, 25-May-2015.

Dharma Sukshmalu in SVBC by Malladhi garu

Brahmasri Malladhi Chandra Shekara Sastri garu in SVBC.

Sri Vaddiparti Padmakar Vari Pravachanam on Hanumadvaibhavam

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