Sri Sri Sri Bharati Tirtha Maha Swami varu Chaganti gari gurinchi
Sri Sri Sri Bharati Tirtha Maha Swami varu Chaganti gari gurinchi kakinada lo palikina matalu.
How to deal with Depression and Complex Situations in Life?
How to deal with Depression and Complex Situations in Life? -Explained by Chaganti garu
Pravachanam on Godavari Pushkaralu by Chaganti Koteswara Rao garu
Pushkaram is an Indian festival dedicated to worshiping of rivers. It is also known as Pushkaralu (in Telugu), Pushkara or Pushkar.
It is celebrated at shrines along the banks of 12 major sacred rivers in India, in the form of ancestor worship, spiritual discourses, devotional music and cultural programmes. The celebration happens annually, once in 12 years along each river. Each river is associated with a zodiac sign, and the river for each year's festival is based on which sign Jupiter is in at the time. Due to regional variations, some of the zodiac signs are associated with multiple rivers.
It is celebrated at shrines along the banks of 12 major sacred rivers in India, in the form of ancestor worship, spiritual discourses, devotional music and cultural programmes. The celebration happens annually, once in 12 years along each river. Each river is associated with a zodiac sign, and the river for each year's festival is based on which sign Jupiter is in at the time. Due to regional variations, some of the zodiac signs are associated with multiple rivers.
About Chaganti Koteswara Rao garu
Brahmasri Chaganti Koteswara Rao is an eminent speaker on matters related to Sanathana Darma. He was born to Sri Chaganti Sundara Siva Rao garu and Smt Suseelamma. He married Smt.Subramanyeswary and has two children. As of 2014 he is working in Food Corporation of India, Kakinada.
Spiritual Discourses:
Sri Chaganti Koteswara Rao is a silent reader of puranas and blessed with wonderful oratory skills. He started giving pravachan on puranas extempore and proven his spectacular command on Spiritual Discourses on various Puranas, Ithihasams like Srimad Ramayanam, Srimad Bhagavatham and devotional hymns like Soundarya Lahari and Lalitha Sahasranama strotram. He has delivered discourses for 42 days continuously at Guntur on Sampoorna Ramayanam during 2005, Srimad Bhagavatham for 42 days during 2006, Shiva Maha Puranam for 30 days during 2007 and Sree Lalitha Sahasranama Stothram for about 45 days during 2008 . In addition he gave numerous pravachanams on various topics throughout the country.
He gives his discourses in Telugu language. He mesmerizes the audience with well refined reciting and thought provoking citations from various puranas extempore.
He has achieved what perhaps no other Telugu scholar managed to do. He has, by the quality of his pravachanams, command over Telugu language and all the classic texts, single handedly revived interest in Telugu classics and literature among the current generation. It is no exaggeration to say that in this age of English language assault on the world, BrahmaSri Chaganti Koteswara Rao stands tall holding out the greatness of Hindu culture, Hindu mythology to the present generation in Telugu language. The beauty of his pravachanas is visualization which is very much needed for today's world.
Listening to any of his complete pravachanams (Ramayana|Sampoorna Ramayanam), there are two classic advantage Sravana is hearing of Lord's Lilas. Sravana includes hearing of God's virtues, glories, sports and stories connected with His divine Name and Form. The devotee gets absorbed in the hearing of Divine stories and his mind merges in the thought of divinity; it cannot think of undivine things. The mind loses, as it were, its charm for the world. The devotee remembers God only even in dream.
The devotee should sit before a learned teacher who is a great saint and hear Divine stories. He should hear them with a sincere heart devoid of the sense of criticism or fault-finding. The devotee should try his best to live in the ideals preached in the scriptures.
One cannot attain Sravana-Bhakti without the company of saints or wise men. Mere reading for oneself is not of much use. Doubts will crop up. They cannot be solved by oneself easily. An experienced Guru is necessary to instruct the devotee in the right path.
King Parikshit attained Liberation through Sravana. He heard the glories of God from Suka Maharishi. His heart was purified. He attained the Abode of Lord Vishnu in Vaikuntha. He became liberated and enjoyed.
Spiritual Discourses:
Sri Chaganti Koteswara Rao is a silent reader of puranas and blessed with wonderful oratory skills. He started giving pravachan on puranas extempore and proven his spectacular command on Spiritual Discourses on various Puranas, Ithihasams like Srimad Ramayanam, Srimad Bhagavatham and devotional hymns like Soundarya Lahari and Lalitha Sahasranama strotram. He has delivered discourses for 42 days continuously at Guntur on Sampoorna Ramayanam during 2005, Srimad Bhagavatham for 42 days during 2006, Shiva Maha Puranam for 30 days during 2007 and Sree Lalitha Sahasranama Stothram for about 45 days during 2008 . In addition he gave numerous pravachanams on various topics throughout the country.
He gives his discourses in Telugu language. He mesmerizes the audience with well refined reciting and thought provoking citations from various puranas extempore.
He has achieved what perhaps no other Telugu scholar managed to do. He has, by the quality of his pravachanams, command over Telugu language and all the classic texts, single handedly revived interest in Telugu classics and literature among the current generation. It is no exaggeration to say that in this age of English language assault on the world, BrahmaSri Chaganti Koteswara Rao stands tall holding out the greatness of Hindu culture, Hindu mythology to the present generation in Telugu language. The beauty of his pravachanas is visualization which is very much needed for today's world.
Listening to any of his complete pravachanams (Ramayana|Sampoorna Ramayanam), there are two classic advantage Sravana is hearing of Lord's Lilas. Sravana includes hearing of God's virtues, glories, sports and stories connected with His divine Name and Form. The devotee gets absorbed in the hearing of Divine stories and his mind merges in the thought of divinity; it cannot think of undivine things. The mind loses, as it were, its charm for the world. The devotee remembers God only even in dream.
The devotee should sit before a learned teacher who is a great saint and hear Divine stories. He should hear them with a sincere heart devoid of the sense of criticism or fault-finding. The devotee should try his best to live in the ideals preached in the scriptures.
One cannot attain Sravana-Bhakti without the company of saints or wise men. Mere reading for oneself is not of much use. Doubts will crop up. They cannot be solved by oneself easily. An experienced Guru is necessary to instruct the devotee in the right path.
King Parikshit attained Liberation through Sravana. He heard the glories of God from Suka Maharishi. His heart was purified. He attained the Abode of Lord Vishnu in Vaikuntha. He became liberated and enjoyed.
Know About Baahubali
Bahubali (strong of arm) was the son of Rishabha, the first tirthankara and founder of Jainism in the present half-cycle of time. Bahubali is a much revered figure among Jains. After winning the nonviolent duel with his elder brother, Bharata, he developed a desire for renunciation. He gave his kingdom to Bharata and became a Digambara monk. Bahubali meditated motionless for a whole year in kayotsarga posture because of which climbers grew around his legs. After one year of meditation, he attained Kevala Jnana (omniscience) and became an arihant. A human being who destroys all inner passions like anger, attachment, greed and pride is revered as an arihant. According to Jain texts, he attained moksha at mount Kailasa and became a Siddha i.e., soul at its purest form (or a liberated soul).
Gommateshwara statue at Shravanabelagola was built in 983 A.D.
Bahubali is also called Gommateshwara because of the statue dedicated to him. "Gommateshvara" statue, built by the Ganga dynasty minister and commander Chamundaraya, is a 57-foot (17 m) monolith and is situated above a hill in Shravanabelagola, in the Hassan district of Karnataka state, India. It was built in around 983 A.D. and is one of the largest free standing statue in the world. On August 5, 2007, the statue was voted by Indians as the first of Seven Wonders of India; 49% of the total votes went in favor of it. Hundreds of thousands of pilgrims, devotees and tourists from all over the world flock to the statue once in 12 years for an event known as Mahamastakabhisheka.
The Adipurana, a 10th-century Kannada text by poet Adikavi Pampa (fl. 941 CE), written in Champu style, a mix of prose and verse and spread over in sixteen cantos, deals with the ten lives of the first tirthankara, Rishabha and his two sons, Bharata and Bahubali.
According to Jain texts, when Rishabhdeva decided to became a monk he gave throne to Bharata, eldest of all and made Bahubali, successor to the royal seat.
Gommateshwara statue at Shravanabelagola was built in 983 A.D.
Bahubali is also called Gommateshwara because of the statue dedicated to him. "Gommateshvara" statue, built by the Ganga dynasty minister and commander Chamundaraya, is a 57-foot (17 m) monolith and is situated above a hill in Shravanabelagola, in the Hassan district of Karnataka state, India. It was built in around 983 A.D. and is one of the largest free standing statue in the world. On August 5, 2007, the statue was voted by Indians as the first of Seven Wonders of India; 49% of the total votes went in favor of it. Hundreds of thousands of pilgrims, devotees and tourists from all over the world flock to the statue once in 12 years for an event known as Mahamastakabhisheka.
The Adipurana, a 10th-century Kannada text by poet Adikavi Pampa (fl. 941 CE), written in Champu style, a mix of prose and verse and spread over in sixteen cantos, deals with the ten lives of the first tirthankara, Rishabha and his two sons, Bharata and Bahubali.
According to Jain texts, when Rishabhdeva decided to became a monk he gave throne to Bharata, eldest of all and made Bahubali, successor to the royal seat.
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