In Hinduism, the cow is revered as the source of food and symbol of life and may never be killed. However, many non-Hindus interpret these beliefs to mean that Hindus worship cows. This is not true. It is more accurate to say the cow is taboo in the Hindu religion, rather than sacred. This is just one example of the misunderstandings people have about the Hindu faith.
Furthermore, cows do not have an especially charmed life in India. Sometimes people around the world see images of India in print or on television, or they travel there, and see cows in public places, unfenced and unrestrained. From such scenes, they conclude that Indians consider cows gods, but this is a false idea and below you will find clarification on this subject.
In ancient India, oxen and bulls were sacrificed to the gods and their meat was eaten. But even then the slaughter of milk-producing cows was prohibited. Verses of the Rigveda refer to the cow as Devi (goddess), identified with Aditi (mother of the gods) herself.
Even when meat-eating was permitted, the ancient Vedic scriptures encouraged vegetarianism. One scripture says, "There is no sin in eating meat... but abstention brings great rewards."
In the religion of Hinduism, the animal called a "cow" is thought to be sacred, or very holy. Most Hindus respect the cow for her gentle nature which represents the main teaching of Hinduism, non-injury (ahimsa). The cow also represents ghee and strength . Thus killing it would be - in a way - a crime. The cow is very honored in society, and most Hindus do not eat beef (the meat that come from cows). The cow was possibly revered because Hindus relied heavily on it for dairy products and for tilling the fields, and on cow dung as a source of fuel and fertilizer. Thus, the cow’s status as a 'caretaker' led to identifying it as an almost maternal figure (hence the term gau mata). In the olden days cattle being limited to select few fortunate folks, the cows enjoyed the status that gold or money enjoys today. In addition, it has been suggested by author and orator Terence McKenna that religious reverence for the cow is a result of early humankind's association of psilocybin mushroom with it, this association having developed as a result of the discovery of said mushrooms in the animal's excrement, because we trippy mane.
Furthermore, cows do not have an especially charmed life in India. Sometimes people around the world see images of India in print or on television, or they travel there, and see cows in public places, unfenced and unrestrained. From such scenes, they conclude that Indians consider cows gods, but this is a false idea and below you will find clarification on this subject.
In ancient India, oxen and bulls were sacrificed to the gods and their meat was eaten. But even then the slaughter of milk-producing cows was prohibited. Verses of the Rigveda refer to the cow as Devi (goddess), identified with Aditi (mother of the gods) herself.
Even when meat-eating was permitted, the ancient Vedic scriptures encouraged vegetarianism. One scripture says, "There is no sin in eating meat... but abstention brings great rewards."
In the religion of Hinduism, the animal called a "cow" is thought to be sacred, or very holy. Most Hindus respect the cow for her gentle nature which represents the main teaching of Hinduism, non-injury (ahimsa). The cow also represents ghee and strength . Thus killing it would be - in a way - a crime. The cow is very honored in society, and most Hindus do not eat beef (the meat that come from cows). The cow was possibly revered because Hindus relied heavily on it for dairy products and for tilling the fields, and on cow dung as a source of fuel and fertilizer. Thus, the cow’s status as a 'caretaker' led to identifying it as an almost maternal figure (hence the term gau mata). In the olden days cattle being limited to select few fortunate folks, the cows enjoyed the status that gold or money enjoys today. In addition, it has been suggested by author and orator Terence McKenna that religious reverence for the cow is a result of early humankind's association of psilocybin mushroom with it, this association having developed as a result of the discovery of said mushrooms in the animal's excrement, because we trippy mane.
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